第2章

类别:其他 作者:佚名字数:20498更新时间:18/12/14 14:46:02
。Consequently,theverysameargumentswhichyouadmittedasconclusiveagainsttheSecondaryQualitiesare,withoutanyfartherapplicationofforce,againstthePrimarytoo。Besides,ifyouwilltrustyoursenses,isitnotplainallsensiblequalitiescoexist,ortothemappearasbeinginthesameplace?Dotheyeverrepresentamotion,orfigure,asbeingdivestedofallothervisibleandtangiblequalities? 。Youneedsaynomoreonthishead。Iamfreetoown,iftherebenosecreterrororoversightinourproceedingshitherto,thatallsensiblequalitiesarealiketobedeniedexistencewithoutthemind。But,myfearisthatIhavebeentooliberalinmyformerconcessions,oroverlookedsomefallacyorother。Inshort,Ididnottaketimetothink。 。Forthatmatter,Hylas,youmaytakewhattimeyoupleaseinreviewingtheprogressofourinquiry。Youareatlibertytorecoveranyslipsyoumighthavemade,orofferwhateveryouhaveomittedwhichmakesforyourfirstopinion。 。OnegreatoversightItaketobethis——thatIdidnotsufficientlydistinguishthefromthe。 Now,thoughthislattermaynotexistwithoutthemind,yetitwillnotthencefollowthattheformercannot。 。Whatobjectdoyoumean?theobjectofthesenses? 。Thesame。 。Itisthenimmediatelyperceived?{195} 。Right。 。Makemetounderstandthedifferencebetweenwhatisimmediatelyperceivedandasensation。 。ThesensationItaketobeanactofthemindperceiving;besideswhich,thereissomethingperceived;andthisIcallthe。Forexample,thereisredandyellowonthattulip。Butthentheactofperceivingthosecoloursisinmeonly,andnotinthetulip。 。Whattulipdoyouspeakof?Isitthatwhichyousee? 。Thesame。 。Andwhatdoyouseebesidecolour,figure,andextension? 。Nothing。 。Whatyouwouldsaythenisthattheredandyellowarecoexistentwiththeextension;isitnot? 。Thatisnotall;Iwouldsaytheyhavearealexistencewithoutthemind,insomeunthinkingsubstance。 。ThatthecoloursarereallyinthetulipwhichIseeismanifest。Neithercanitbedeniedthatthistulipmayexistindependentofyourmindormine;but,thatanyimmediateobjectofthesenses,——thatis,anyidea,orcombinationofideas—— shouldexistinanunthinkingsubstance,orexteriorto minds,isinitselfanevidentcontradiction。NorcanIimaginehowthisfollowsfromwhatyousaidjustnow,towit,thattheredandyellowwereonthetulip,sinceyoudonotpretendtothatunthinkingsubstance。 。Youhaveanartfulway,Philonous,ofdivertingourinquiryfromthesubject。 。Iseeyouhavenomindtobepressedthatway。Toreturnthentoyourdistinctionbetweenand; ifItakeyouright,youdistinguishineveryperceptiontwothings,theoneanactionofthemind,theothernot。 。True。 。Andthisactioncannotexistin,orbelongto,anyunthinkingthing;but,whateverbesideisimpliedinaperceptionmay?{196} 。Thatismymeaning。 。Sothatiftherewasaperceptionwithoutanyactofthemind,itwerepossiblesuchaperceptionshouldexistinanunthinkingsubstance? 。Igrantit。Butitisimpossiblethereshouldbesuchaperception。 。Whenisthemindsaidtobeactive? 。Whenitproduces,putsanendto,orchanges,anything。 。Canthemindproduce,discontinue,orchangeanything,butbyanactofthewill? 。Itcannot。 。Themindthereforeistobeaccountedinitsperceptionssofarforthasisincludedinthem? 。Itis。 。InpluckingthisflowerIamactive;becauseIdoitbythemotionofmyhand,whichwasconsequentuponmyvolition; solikewiseinapplyingittomynose。Butiseitherofthesesmelling? 。Iacttooindrawingtheairthroughmynose; becausemybreathingsoratherthanotherwiseistheeffectofmyvolition。Butneithercanthisbecalled:for,ifitwere,IshouldsmelleverytimeIbreathedinthatmanner? 。True。 。Smellingthenissomewhatconsequenttoallthis? 。Itis。 。ButIdonotfindmywillconcernedanyfarther。 Whatevermorethereis——asthatIperceivesuchaparticularsmell,oranysmellatall——thisisindependentofmywill,andthereinIamaltogetherpassive。Doyoufinditotherwisewithyou,Hylas? 。No,theverysame。 。Then,astoseeing,isitnotinyourpowertoopenyoureyes,orkeepthemshut;toturnthemthisorthatway? 。Withoutdoubt。 。But,dothitinlikemannerdependonwillthatinlookingonthisfloweryouperceiveratherthananyothercolour?Or,directingyouropeneyestowardsyonderpartoftheheaven,canyouavoidseeingthesun?Orislightordarknesstheeffectofyourvolition? 。No,certainly。 。Youarethenintheserespectsaltogetherpassive? {197} 。Iam。 。Tellmenow,whetherconsistsinperceivinglightandcolours,orinopeningandturningtheeyes? 。Withoutdoubt,intheformer。 。Sincethereforeyouareintheveryperceptionoflightandcoloursaltogetherpassive,whatisbecomeofthatactionyouwerespeakingofasaningredientineverysensation? And,dothitnotfollowfromyourownconcessions,thattheperceptionoflightandcolours,includingnoactioninit,mayexistinanunperceivingsubstance?Andisnotthisaplaincontradiction? 。Iknownotwhattothinkofit。 。Besides,sinceyoudistinguishtheandineveryperception,youmustdoitinthatofpain。 Buthowisitpossiblethatpain,beitaslittleactiveasyouplease,shouldexistinanunperceivingsubstance?Inshort,dobutconsiderthepoint,andthenconfessingenuously,whetherlightandcolours,tastes,sounds,&c。arenotallequallypassionsorsensationsinthesoul。Youmayindeedcallthem,andgivetheminwordswhatsubsistenceyouplease。But,examineyourownthoughts,andthentellmewhetheritbenotasIsay? 。Iacknowledge,Philonous,that,uponafairobservationofwhatpassesinmymind,IcandiscovernothingelsebutthatIamathinkingbeing,affectedwithvarietyofsensations;neitherisitpossibletoconceivehowasensationshouldexistinanunperceivingsubstance。Butthen,ontheotherhand,whenIlookonsensiblethingsinadifferentview,consideringthemassomanymodesandqualities,Ifinditnecessarytosupposea,withoutwhichtheycannotbeconceivedtoexist。 callyouit?Pray,bywhichofyoursensescameyouacquaintedwiththatbeing? 。Itisnotitselfsensible;itsmodesandqualitiesonlybeingperceivedbythesenses。 。Ipresumethenitwasbyreflexionandreasonyouobtainedtheideaofit? 。Idonotpretendtoanyproperpositiveofit。 However,Iconcludeitexists,becausequalitiescannotbeconceivedtoexistwithoutasupport。 。Itseemsthenyouhaveonlyarelativeofit,orthatyouconceiveitnototherwisethanbyconceivingtherelationitbearstosensiblequalities?{198} 。Right。 。Bepleasedthereforetoletmeknowwhereinthatrelationconsists。 。Isitnotsufficientlyexpressedintheterm,or。Ifso,thewordshouldimportthatitisspreadunderthesensiblequalitiesoraccidents? 。True。 。Andconsequentlyunderextension? 。Iownit。 。Itisthereforesomewhatinitsownnatureentirelydistinctfromextension? 。Itellyou,extensionisonlyamode,andMatterissomethingthatsupportsmodes。Andisitnotevidentthethingsupportedisdifferentfromthethingsupporting? 。Sothatsomethingdistinctfrom,andexclusiveof,extensionissupposedtobetheofextension? 。Justso。 。Answerme,Hylas。Canathingbespreadwithoutextension?orisnottheideaofextensionnecessarilyincludedin。Itis。 。Whatsoeverthereforeyousupposespreadunderanythingmusthaveinitselfanextensiondistinctfromtheextensionofthatthingunderwhichitisspread? 。Itmust。 。Consequently,everycorporealsubstance,beingtheofextension,musthaveinitselfanotherextension,bywhichitisqualifiedtobea:andsoontoinfinity。AndIaskwhetherthisbenotabsurdinitself,andrepugnanttowhatyougrantedjustnow,towit,thatthewassomethingdistinctfromandexclusiveofextension? 。Ayebut,Philonous,youtakemewrong。IdonotmeanthatMatterisinagrossliteralsenseunderextension。 Thewordisusedonlytoexpressingeneralthesamethingwith。Wellthen,letusexaminetherelationimpliedintheterm。Isitnotthatitstandsunderaccidents? 。Theverysame。 。But,thatonethingmaystandunderorsupportanother,mustitnotbeextended? 。Itmust。{199} 。Isnotthereforethissuppositionliabletothesameabsurditywiththeformer? 。Youstilltakethingsinastrictliteralsense。Thatisnotfair,Philonous。 。Iamnotforimposinganysenseonyourwords:youareatlibertytoexplainthemasyouplease。Only,Ibeseechyou,makemeunderstandsomethingbythem。YoutellmeMattersupportsorstandsunderaccidents。How!isitasyourlegssupportyourbody? 。No;thatistheliteralsense。 。Prayletmeknowanysense,literalornotliteral,thatyouunderstanditin——HowlongmustIwaitforananswer,Hylas? 。IdeclareIknownotwhattosay。IoncethoughtI understoodwellenoughwhatwasmeantbyMatter\'ssupportingaccidents。Butnow,themoreIthinkonitthelesscanI comprehendit:inshortIfindthatIknownothingofit。 。Itseemsthenyouhavenoideaatall,neitherrelativenorpositive,ofMatter;youknowneitherwhatitisinitself,norwhatrelationitbearstoaccidents? 。Iacknowledgeit。 。Andyetyouassertedthatyoucouldnotconceivehowqualitiesoraccidentsshouldreallyexist,withoutconceivingatthesametimeamaterialsupportofthem? 。Idid。 。Thatistosay,whenyouconceivetherealexistenceofqualities,youdowithalconceiveSomethingwhichyoucannotconceive? 。Itwaswrong,Iown。ButstillIfearthereissomefallacyorother。Praywhatthinkyouofthis?Itisjustcomeintomyheadthatthegroundofallourmistakeliesinyourtreatingofeachqualitybyitself。Now,Igrantthateachqualitycannotsinglysubsistwithoutthemind。Colourcannotwithoutextension,neithercanfigurewithoutsomeothersensiblequality。But,astheseveralqualitiesunitedorblendedtogetherformentiresensiblethings,nothinghinderswhysuchthingsmaynotbesupposedtoexistwithoutthemind。 。Either,Hylas,youarejesting,orhaveaverybadmemory。Thoughindeedwewentthroughallthequalitiesbynameoneafteranother,yetmyargumentsorratheryourconcessions,nowheretendedtoprovethattheSecondaryQualitiesdidnotsubsisteachalonebyitself;but,thattheywerenot{200}withoutthemind。Indeed,intreatingoffigureandmotionweconcludedtheycouldnotexistwithoutthemind,becauseitwasimpossibleeveninthoughttoseparatethemfromallsecondaryqualities,soastoconceivethemexistingbythemselves。Butthenthiswasnottheonlyargumentmadeuseofuponthatoccasion。But(topassbyallthathathbeenhithertosaid,andreckonitfornothing,ifyouwillhaveitso)Iamcontenttoputthewholeuponthisissue。Ifyoucanconceiveitpossibleforanymixtureorcombinationofqualities,oranysensibleobjectwhatever,toexistwithoutthemind,thenIwillgrantitactuallytobeso。 。Ifitcomestothatthepointwillsoonbedecided。 Whatmoreeasythantoconceiveatreeorhouseexistingbyitself,independentof,andunperceivedby,anymindwhatsoever? Idoatthispresenttimeconceivethemexistingafterthatmanner。 。Howsayyou,Hylas,canyouseeathingwhichisatthesametimeunseen? 。No,thatwereacontradiction。 。Isitnotasgreatacontradictiontotalkofathingwhichis。Itis。 。The,treeorhousethereforewhichyouthinkofisconceivedbyyou? 。Howshoulditbeotherwise? 。Andwhatisconceivedissurelyinthemind? 。Withoutquestion,thatwhichisconceivedisinthemind。 。Howthencameyoutosay,youconceivedahouseortreeexistingindependentandoutofallmindswhatsoever? 。ThatwasIownanoversight;butstay,letmeconsiderwhatledmeintoit——Itisapleasantmistakeenough。 AsIwasthinkingofatreeinasolitaryplace,wherenoonewaspresenttoseeit,methoughtthatwastoconceiveatreeasexistingunperceivedorunthoughtof;notconsideringthatI myselfconceiveditallthewhile。ButnowIplainlyseethatallIcandoistoframeideasinmyownmind。Imayindeedconceiveinmyownthoughtstheideaofatree,orahouse,oramountain,butthatisall。AndthisisfarfromprovingthatIcanconceivethem。Youacknowledgethenthatyoucannotpossiblyconceivehowanyonecorporealsensiblethingshouldexistotherwisethaninthemind?{201} 。Ido。 。Andyetyouwillearnestlycontendforthetruthofthatwhichyoucannotsomuchasconceive? 。IprofessIknownotwhattothink;butstilltherearesomescruplesremainwithme。IsitnotcertainIadistance?Dowenotperceivethestarsandmoon,forexample,tobeagreatwayoff?Isnotthis,Isay,manifesttothesenses? 。Doyounotinadreamtooperceivethoseorthelikeobjects? 。Ido。 。Andhavetheynotthenthesameappearanceofbeingdistant? 。Theyhave。 。Butyoudonotthenceconcludetheapparitionsinadreamtobewithoutthemind? 。Bynomeans。 。Yououghtnotthereforetoconcludethatsensibleobjectsarewithoutthemind,fromtheirappearance,ormannerwhereintheyareperceived。 。Iacknowledgeit。Butdothnotmysensedeceivemeinthosecases? 。Bynomeans。Theideaorthingwhichyouimmediatelyperceive,neithersensenorreasoninformsyouthatitactuallyexistswithoutthemind。Bysenseyouonlyknowthatyouareaffectedwithsuchcertainsensationsoflightandcolours,&c。 Andtheseyouwillnotsayarewithoutthemind。 。True:but,besideallthat,doyounotthinkthesightsuggestssomethingof。Uponapproachingadistantobject,dothevisiblesizeandfigurechangeperpetually,ordotheyappearthesameatalldistances? 。Theyareinacontinualchange。 。Sightthereforedothnotsuggest,oranywayinformyou,thatthevisibleobjectyouimmediatelyperceiveexistsatadistance,orwillbeperceivedwhenyouadvancefartheronward; therebeingacontinuedseriesofvisibleobjectssucceedingeachotherduringthewholetimeofyourapproach。 。Itdothnot;butstillIknow,uponseeinganobject,whatobjectIshallperceiveafterhavingpassedoveracertaindistance:{202}nomatterwhetheritbeexactlythesameorno: thereisstillsomethingofdistancesuggestedinthecase。 。GoodHylas,dobutreflectalittleonthepoint,andthentellmewhethertherebeanymoreinitthanthis:fromtheideasyouactuallyperceivebysight,youhavebyexperiencelearnedtocollectwhatotherideasyouwill(accordingtothestandingorderofnature)beaffectedwith,aftersuchacertainsuccessionoftimeandmotion。 。Uponthewhole,Itakeittobenothingelse。 。Now,isitnotplainthatifwesupposeamanbornblindwasonasuddenmadetosee,hecouldatfirsthavenoexperienceofwhatmaybebysight? 。Itis。 。Hewouldnotthen,accordingtoyou,haveanynotionofdistanceannexedtothethingshesaw;butwouldtakethemforanewsetofsensations,existingonlyinhismind? 。Itisundeniable。 。But,tomakeitstillmoreplain:isnot alineturnedendwisetotheeye? 。Itis。 。Andcanalinesosituatedbeperceivedbysight? 。Itcannot。 。Dothitnotthereforefollowthatdistanceisnotproperlyandimmediatelyperceivedbysight? 。Itshouldseemso。 。Again,isityouropinionthatcoloursareatadistance? 。Itmustbeacknowledgedtheyareonlyinthemind。 。Butdonotcoloursappeartotheeyeascoexistinginthesameplacewithextensionandfigures? 。Theydo。 。Howcanyouthenconcludefromsightthatfiguresexistwithout,whenyouacknowledgecoloursdonot;thesensibleappearancebeingtheverysamewithregardtoboth? 。Iknownotwhattoanswer。 。But,allowingthatdistancewastrulyandimmediatelyperceivedbythemind,yetitwouldnotthencefollowitexistedoutofthemind。For,whateverisimmediatelyperceivedisanidea:andcananyideaexistoutofthemind? 。Tosupposethatwereabsurd:but,informme,Philonous,canweperceiveorknownothingbesideourideas? 。Asfortherationaldeducingofcausesfromeffects,{203}thatisbesideourinquiry。And,bythesensesyoucanbesttellwhetheryouperceiveanythingwhichisnotimmediatelyperceived。AndIaskyou,whetherthethingsimmediatelyperceivedareotherthanyourownsensationsorideas?Youhaveindeedmorethanonce,inthecourseofthisconversation,declaredyourselfonthosepoints;butyouseem,bythislastquestion,tohavedepartedfromwhatyouthenthought。 。Tospeakthetruth,Philonous,Ithinktherearetwokindsofobjects:——theoneperceivedimmediately,whicharelikewisecalled;theotherarerealthingsorexternalobjects,perceivedbythemediationofideas,whicharetheirimagesandrepresentations。Now,Iownideasdonotexistwithoutthemind;butthelattersortofobjectsdo。IamsorryIdidnotthinkofthisdistinctionsooner;itwouldprobablyhavecutshortyourdiscourse。 。Arethoseexternalobjectsperceivedbysenseorbysomeotherfaculty? 。Theyareperceivedbysense。 。HowlIsthereanythingperceivedbysensewhichisnotimmediatelyperceived? 。Yes,Philonous,insomesortthereis。Forexample,whenIlookonapictureorstatueofJuliusCaesar,Imaybesaidafteramannertoperceivehim(thoughnotimmediately)bymysenses。 。Itseemsthenyouwillhaveourideas,whichaloneareimmediatelyperceived,tobepicturesofexternalthings:andthatthesealsoareperceivedbysense,inasmuchastheyhaveaconformityorresemblancetoourideas? 。Thatismymeaning。 。And,inthesamewaythatJuliusCaesar,inhimselfinvisible,isneverthelessperceivedbysight;realthings,inthemselvesimperceptible,areperceivedbysense。 。Intheverysame。 。Tellme,Hylas,whenyoubeholdthepictureofJuliusCaesar,doyouseewithyoureyesanymorethansomecoloursandfigures,withacertainsymmetryandcompositionofthewhole? 。Nothingelse。 。AndwouldnotamanwhohadneverknownanythingofJuliusCaesarseeasmuch?{204} 。Hewould。 。Consequentlyhehathhissight,andtheuseofit,inasperfectadegreeasyou? 。Iagreewithyou。 。WhencecomesitthenthatyourthoughtsaredirectedtotheRomanemperor,andhisarenot?Thiscannotproceedfromthesensationsorideasofsensebyyouthenperceived;sinceyouacknowledgeyouhavenoadvantageoverhiminthatrespect。Itshouldseemthereforetoproceedfromreasonandmemory:shoulditnot? 。Itshould。 。Consequently,itwillnotfollowfromthatinstancethatanythingisperceivedbysensewhichisnot,immediatelyperceived。ThoughIgrantwemay,inoneacceptation,besaidtoperceivesensiblethingsmediatelybysense:thatis,when,fromafrequentlyperceivedconnexion,theimmediateperceptionofideasbyonesensetothemindothers,perhapsbelongingtoanothersense,whicharewonttobeconnectedwiththem。Forinstance,whenIhearacoachdrivealongthestreets,immediatelyIperceiveonlythesound;but,fromtheexperienceI havehadthatsuchasoundisconnectedwithacoach,Iamsaidtohearthecoach。Itisneverthelessevidentthat,intruthandstrictness,nothingcanbe;andthecoachisnotthenproperlyperceivedbysense,butsuggestedfromexperience。Solikewisewhenwearesaidtoseeared-hotbarofiron;thesolidityandheatoftheironarenottheobjectsofsight,butsuggestedtotheimaginationbythecolourandfigurewhichareproperlyperceivedbythatsense。Inshort,thosethingsaloneareactuallyandstrictlyperceivedbyanysense,whichwouldhavebeenperceivedincasethatsamesensehadthenbeenfirstconferredonus。Asforotherthings,itisplaintheyareonlysuggestedtothemindbyexperience,groundedonformerperceptions。But,toreturntoyourcomparisonofCaesar\'spicture,itisplain,ifyoukeeptothat,youmustholdtherealthings,orarchetypesofourideas,arenotperceivedbysense,butbysomeinternalfacultyofthesoul,asreasonormemory。I wouldthereforefainknowwhatargumentsyoucandrawfromreasonfortheexistenceofwhatyoucall。Or,whetheryouremembertohaveseenthemformerlyastheyareinthemselves;or,ifyouhaveheardorreadofanyonethatdid。{205} 。Isee,Philonous,youaredisposedtoraillery;butthatwillneverconvinceme。 。Myaimisonlytolearnfromyouthewaytocomeattheknowledgeof。Whateverweperceiveisperceivedimmediatelyormediately:bysense,orbyreasonandreflexion。But,asyouhaveexcludedsense,prayshewmewhatreasonyouhavetobelievetheirexistence;orwhatyoucanpossiblymakeuseoftoproveit,eithertomineoryourownunderstanding。 。Todealingenuously,Philonous,nowIconsiderthepoint,IdonotfindIcangiveyouanygoodreasonforit。But,thusmuchseemsprettyplain,thatitisatleastpossiblesuchthingsmayreallyexist。And,aslongasthereisnoabsurdityinsupposingthem,IamresolvedtobelieveasIdid,tillyoubringgoodreasonstothecontrary。 。What!Isitcometothis,thatyouonly theexistenceofmaterialobjects,andthatyourbeliefisfoundedbarelyonthepossibilityofitsbeingtrue?Thenyouwillhavemebringreasonsagainstit:thoughanotherwouldthinkitreasonabletheproofshouldlieonhimwhoholdstheaffirmative。And,afterall,thisverypointwhichyouarenowresolvedtomaintain,withoutanyreason,isineffectwhatyouhavemorethanonceduringthisdiscourseseengoodreasontogiveup。But,topassoverallthis;ifIunderstandyourightly,yousayourideasdonotexistwithoutthemind,butthattheyarecopies,images,orrepresentations,ofcertainoriginalsthatdo? 。Youtakemeright。 。Theyarethenlikeexternalthings? 。Theyare。 。Havethosethingsastableandpermanentnature,independentofoursenses;oraretheyinaperpetualchange,uponourproducinganymotionsinourbodies——suspending,exerting,oraltering,ourfacultiesororgansofsense? 。Realthings,itisplain,haveafixedandrealnature,whichremainsthesamenotwithstandinganychangeinoursenses,orinthepostureandmotionofourbodies;whichindeedmayaffecttheideasinourminds,butitwereabsurdtothinktheyhadthesameeffectonthingsexistingwithoutthemind。 。Howthenisitpossiblethatthingsperpetuallyfleetingandvariableasourideasshouldbecopiesorimagesofanythingfixedandconstant?Or,inotherwords,sinceallsensible{206}qualities,assize,figure,colour,&c。,thatis,ourideas,arecontinuallychanging,uponeveryalterationinthedistance,medium,orinstrumentsofsensation;howcananydeterminatematerialobjectsbeproperlyrepresentedorpaintedforthbyseveraldistinctthings,eachofwhichissodifferentfromandunliketherest?Or,ifyousayitresemblessomeoneonlyofourideas,howshallwebeabletodistinguishthetruecopyfromallthefalseones? 。Iprofess,Philonous,Iamataloss。Iknownotwhattosaytothis。 。Butneitheristhisall。Whicharematerialobjectsinthemselves——perceptibleorimperceptible? 。Properlyandimmediatelynothingcanbeperceivedbutideas。Allmaterialthings,therefore,areinthemselvesinsensible,andtobeperceivedonlybyourideas。 。Ideasthenaresensible,andtheirarchetypesororiginalsinsensible? 。Right。 。Buthowcanthatwhichissensiblebelikethatwhichisinsensible?Canarealthing,initself,belikea;orarealthing,whichisnot,belikea?Inaword,cananythingbelikeasensationoridea,butanothersensationoridea? 。Imustown,Ithinknot。 。Isitpossiblethereshouldbeanydoubtonthepoint?Do。younotperfectlyknowyourownideas? 。Iknowthemperfectly;sincewhatIdonotperceiveorknowcanbenopartofmyidea。 。Consider,therefore,andexaminethem,andthentellmeiftherebeanythinginthemwhichcanexistwithoutthemind: orifyoucanconceiveanythinglikethemexistingwithoutthemind。 。Uponinquiry,Ifinditisimpossibleformetoconceiveorunderstandhowanythingbutanideacanbelikeanidea。Anditismostevidentthat。Youaretherefore,byyourprinciples,forcedtodenytheofsensiblethings;sinceyoumadeittoconsistinanabsoluteexistenceexteriortothemind。Thatistosay,youareadownrightsceptic。SoIhavegainedmypoint,whichwastoshewyourprinciplesledtoScepticism。{207} 。ForthepresentIam,ifnotentirelyconvinced,atleastsilenced。 。Iwouldfainknowwhatmoreyouwouldrequireinordertoaperfectconviction。Haveyounothadthelibertyofexplainingyourselfallmannerofways?Wereanylittleslipsindiscourselaidholdandinsistedon?Orwereyounotallowedtoretractorreinforceanythingyouhadoffered,asbestservedyourpurpose?Hathnoteverythingyoucouldsaybeenheardandexaminedwithallthefairnessimaginable?Inawordhaveyounotineverypointbeenconvincedoutofyourownmouth?And,ifyoucanatpresentdiscoveranyflawinanyofyourformerconcessions,orthinkofanyremainingsubterfuge,anynewdistinction,colour,orcommentwhatsoever,whydoyounotproduceit? 。Alittlepatience,Philonous。Iamatpresentsoamazedtoseemyselfensnared,andasitwereimprisonedinthelabyrinthsyouhavedrawnmeinto,thatonthesuddenitcannotbeexpectedIshouldfindmywayout。Youmustgivemetimetolookaboutmeandrecollectmyself。 。Hark;isnotthisthecollegebell? 。Itringsforprayers。 。Wewillgointhen,ifyouplease,andmeethereagaintomorrowmorning。Inthemeantime,youmayemployyourthoughtsonthismorning\'sdiscourse,andtryifyoucanfindanyfallacyinit,orinventanynewmeanstoextricateyourself。 。Agreed。{208} THESECONDDIALOGUE 。Ibegyourpardon,Philonous,fornotmeetingyousooner。AllthismorningmyheadwassofilledwithourlateconversationthatIhadnotleisuretothinkofthetimeoftheday,orindeedofanythingelse。 。Iamgladyouweresointentuponit,inhopesiftherewereanymistakesinyourconcessions,orfallaciesinmyreasoningsfromthem,youwillnowdiscoverthemtome。 。IassureyouIhavedonenothingeversinceIsawyoubutsearchaftermistakesandfallacies,and,withthatview,haveminutelyexaminedthewholeseriesofyesterday\'sdiscourse: butallinvain,forthenotionsitledmeinto,uponreview,appearstillmoreclearandevident;and,themoreIconsiderthem,themoreirresistiblydotheyforcemyassent。 。Andisnotthis,thinkyou,asignthattheyaregenuine,thattheyproceedfromnature,andareconformabletorightreason?Truthandbeautyareinthisalike,thatthestrictestsurveysetsthembothofftoadvantage;whilethefalselustreoferroranddisguisecannotendurebeingreviewed,ortoonearlyinspected。 。Iownthereisagreatdealinwhatyousay。Norcananyonebemoreentirelysatisfiedofthetruthofthoseoddconsequences,solongasIhaveinviewthereasoningsthatleadtothem。But,whentheseareoutofmythoughts,thereseems,ontheotherhand,somethingsosatisfactory,sonaturalandintelligible,inthemodernwayofexplainingthingsthat,I profess,Iknownothowtorejectit。 。Iknownotwhatwayyoumean。 。Imeanthewayofaccountingforoursensationsorideas。 。Howisthat? 。Itissupposedthesoulmakesherresidenceinsomepartofthebrain,fromwhichthenervestaketheirrise,andarethenceextendedtoallpartsofthebody;andthatoutwardobjects,bythedifferentimpressionstheymakeontheorgansofsense,communicatecertainvibrativemotionstothenerves;andthesebeingfilledwithspiritspropagatethemtothebrain{209} orseatofthesoul,which,accordingtothevariousimpressionsortracestherebymadeinthebrain,isvariouslyaffectedwithideas。 。Andcallyouthisanexplicationofthemannerwherebyweareaffectedwithideas? 。Whynot,Philonous?Haveyouanythingtoobjectagainstit? 。IwouldfirstknowwhetherIrightlyunderstandyourhypothesis。Youmakecertaintracesinthebraintobethecausesoroccasionsofourideas。Praytellmewhetherbythe youmeananysensiblething。 。WhatelsethinkyouIcouldmean? 。Sensiblethingsareallimmediatelyperceivable;andthosethingswhichareimmediatelyperceivableareideas;andtheseexistonlyinthemind。Thusmuchyouhave,ifImistakenot,longsinceagreedto。 。Idonotdenyit。 。Thebrainthereforeyouspeakof,beingasensiblething,existsonlyinthemind。Now,Iwouldfainknowwhetheryouthinkitreasonabletosupposethatoneideaorthingexistinginthemindoccasionsallotherideas。And,ifyouthinkso,prayhowdoyouaccountfortheoriginofthatprimaryideaorbrainitself? 。Idonotexplaintheoriginofourideasbythatbrainwhichisperceivabletosense——thisbeingitselfonlyacombinationofsensibleideas——butbyanotherwhichIimagine。 。Butarenotthingsimaginedastruly asthingsperceived? 。Imustconfesstheyare。 。Itcomes,therefore,tothesamething;andyouhavebeenallthiswhileaccountingforideasbycertainmotionsorimpressionsofthebrain;thatis,bysomealterationsinanidea,whethersensibleorimaginableitmattersnot。 。Ibegintosuspectmyhypothesis。 。Besidesspirits,allthatweknoworconceiveareourownideas。When,therefore,yousayallideasareoccasionedbyimpressionsinthebrain,doyouconceivethisbrainorno?Ifyoudo,thenyoutalkofideasimprintedinanideacausingthatsameidea,whichisabsurd。Ifyoudonotconceiveit,youtalkunintelligibly,insteadofformingareasonablehypothesis。{210} 。Inowclearlyseeitwasameredream。Thereisnothinginit。 。Youneednotbemuchconcernedatit;forafterall,thiswayofexplainingthings,asyoucalledit,couldneverhavesatisfiedanyreasonableman。Whatconnexionistherebetweenamotioninthenerves,andthesensationsofsoundorcolourinthemind?Orhowisitpossibletheseshouldbetheeffectofthat? 。ButIcouldneverthinkithadsolittleinitasnowitseemstohave。 。Wellthen,areyouatlengthsatisfiedthatnosensiblethingshavearealexistence;andthatyouareintruthanarrantsceptic? 。Itistooplaintobedenied。 。Look!arenotthefieldscoveredwithadelightfulverdure?Istherenotsomethinginthewoodsandgroves,intheriversandclearsprings,thatsoothes,thatdelights,thattransportsthesoul?Attheprospectofthewideanddeepocean,orsomehugemountainwhosetopislostintheclouds,orofanoldgloomyforest,arenotourmindsfilledwithapleasinghorror?Eveninrocksanddesertsistherenotanagreeablewildness?Howsincereapleasureisittobeholdthenaturalbeautiesoftheearth!Topreserveandrenewour,relishforthem,isnottheveilofnightalternatelydrawnoverherface,anddothshenotchangeherdresswiththeseasons?Howaptlyaretheelementsdisposed!Whatvarietyanduse[inthemeanestproductionsofnature]![4]Whatdelicacy,whatbeauty,whatcontrivance,inanimalandvegetablebodiesIHowexquisitelyareallthingssuited,aswelltotheirparticularends,astoconstituteoppositepartsofthewholeIAnd,whiletheymutuallyaidandsupport,dotheynotalsosetoffandillustrateeachother?Raisenowyourthoughtsfromthisballofearthtoallthosegloriousluminariesthatadornthehigharchofheaven。Themotionandsituationoftheplanets,aretheynotadmirableforuseandorder?Werethose(miscalled)globesonceknowntostray,intheirrepeatedjourneysthroughthepathlessvoid? Dotheynotmeasureareasroundthesuneverproportionedtothetimes?Sofixed,soimmutablearethelawsbywhichtheunseenAuthorofnatureactuatestheuniverse。{211}Howvividandradiantisthelustreofthefixedstars!Howmagnificentandrichthatnegligentprofusionwithwhichtheyappeartobescatteredthroughoutthewholeazurevault!Yet,ifyoutakethetelescope,itbringsintoyoursightanewhostofstarsthatescapethenakedeye。Heretheyseemcontiguousandminute,buttoanearerviewimmenseorbsoffightatvariousdistances,farsunkintheabyssofspace。Nowyoumustcallimaginationtoyouraid。Thefeeblenarrowsensecannotdescryinnumerableworldsrevolvingroundthecentralfires;andinthoseworldstheenergyofanall-perfectMinddisplayedinendlessforms。But,neithersensenorimaginationarebigenoughtocomprehendtheboundlessextent,withallitsglitteringfurniture。Thoughthelabouringmindexertandstraineachpowertoitsutmostreach,therestillstandsoutungraspedasurplusageimmeasurable。Yetallthevastbodiesthatcomposethismightyframe,howdistantandremotesoever,arebysomesecretmechanism,someDivineartandforce,linkedinamutualdependenceandintercoursewitheachother; evenwiththisearth,whichwasalmostsliptfrommythoughtsandlostinthecrowdofworlds。Isnotthewholesystemimmense,beautiful,gloriousbeyondexpressionandbeyondthought!Whattreatment,then,dothosephilosophersdeserve,whowoulddeprivethesenobleanddelightfulscenesofall?HowshouldthosePrinciplesbeentertainedthatleadustothinkallthevisiblebeautyofthecreationafalseimaginaryglare?Tobeplain,canyouexpectthisScepticismofyourswillnotbethoughtextravagantlyabsurdbyallmenofsense? 。Othermenmaythinkastheyplease;butforyourpartyouhavenothingtoreproachmewith。Mycomfortis,youareasmuchascepticasIam。 。There,Hylas,Imustbegleavetodifferfromyou。 。What!Haveyouallalongagreedtothepremises,anddoyounowdenytheconclusion,andleavemetomaintainthoseparadoxesbymyselfwhichyouledmeinto?Thissurelyisnotfair。 denythatIagreedwithyouinthosenotionsthatledtoScepticism。Youindeedsaidtheofsensiblethingsconsistedin,ordistinctfromtheirbeingperceived。Andpursuanttothisnotionofreality,areobligedtodenysensiblethingsany{212}realexistence:thatis,accordingtoyourowndefinition,youprofessyourselfasceptic。ButIneithersaidnorthoughttherealityofsensiblethingswastobedefinedafterthatmanner。Tomeitisevidentforthereasonsyouallowof,thatsensiblethingscannotexistotherwisethaninamindorspirit。WhenceIconclude,notthattheyhavenorealexistence,butthat。,seeingtheydependnotonmythought,andhaveallexistencedistinctfrombeingperceivedbyme,。Assure,therefore,asthesensibleworldreallyexists,sosureisthereaninfiniteomnipresentSpiritwhocontainsandsupportsit。 。What!ThisisnomorethanIandallChristianshold; nay,andallotherstoowhobelievethereisaGod,andthatHeknowsandcomprehendsallthings。 。Aye,buthereliesthedifference。MencommonlybelievethatallthingsareknownorperceivedbyGod,becausetheybelievethebeingofaGod;whereasI,ontheotherside,immediatelyandnecessarilyconcludethebeingofaGod,becauseallsensiblethingsmustbeperceivedbyHim。 。But,solongasweallbelievethesamething,whatmatterisithowwecomebythatbelief? 。Butneitherdoweagreeinthesameopinion。Forphilosophers,thoughtheyacknowledgeallcorporealbeingstobeperceivedbyGod,yettheyattributetothemanabsolutesubsistencedistinctfromtheirbeingperceivedbyanymindwhatever;whichIdonot。Besides,istherenodifferencebetweensaying,; andsaying,:?Thisfurnishesyouwithadirectandimmediatedemonstration,fromamostevidentprinciple,ofthe。Divinesandphilosophershadprovedbeyondallcontroversy,fromthebeautyandusefulnessoftheseveralpartsofthecreation,thatitwastheworkmanshipofGod。Butthat——settingasideallhelpofastronomyandnaturalphilosophy,allcontemplationofthecontrivance,order,andadjustmentofthings——aninfiniteMindshouldbenecessarilyinferredfromthebare,isanadvantagetothemonlywhohavemadethiseasyreflexion:thatthesensibleworldisthatwhichweperceivebyourseveralsenses;andthatnothingisperceivedbythesensesbesideideas;andthatno{213}ideaorarchetypeofanideacanexistotherwisethaninamind。Youmaynow,withoutanylaborioussearchintothesciences,withoutanysubtletyofreason,ortediouslengthofdiscourse,opposeandbafflethemoststrenuousadvocateforAtheism。Thosemiserablerefuges,whetherinaneternalsuccessionofunthinkingcausesandeffects,orinafortuitousconcourseofatoms;thosewildimaginationsofVanini,Hobbes,andSpinoza:inaword,thewholesystemofAtheism,isitnotentirelyoverthrown,bythissinglereflexionontherepugnancyincludedinsupposingthewhole,oranypart,eventhemostrudeandshapeless,ofthevisibleworld,toexistwithoutamind?Letanyoneofthoseabettorsofimpietybutlookintohisownthoughts,andtheretryifhecanconceivehowsomuchasarock,adesert,achaos,orconfusedjumbleofatoms;howanythingatall,eithersensibleorimaginable,canexistindependentofaMind,andheneedgonofarthertobeconvincedofhisfolly。Cananythingbefairerthantoputadisputeonsuchanissue,andleaveittoamanhimselftoseeifhecanconceive,eveninthought,whatheholdstobetrueinfact,andfromanotionaltoallowitarealexistence? 。Itcannotbedeniedthereissomethinghighlyserviceabletoreligioninwhatyouadvance。Butdoyounotthinkitlooksverylikeanotionentertainedbysomeeminentmoderns,of。Iwouldgladlyknowthatopinion:prayexplainittome。 。Theyconceivethatthesoul,beingimmaterial,isincapableofbeingunitedwithmaterialthings,soastoperceivetheminthemselves;butthatsheperceivesthembyherunionwiththesubstanceofGod,which,beingspiritual,isthereforepurelyintelligible,orcapableofbeingtheimmediateobjectofaspirit\'sthought。BesidestheDivineessencecontainsinitperfectionscorrespondenttoeachcreatedbeing;andwhichare,forthatreason,propertoexhibitorrepresentthemtothemind。 。Idonotunderstandhowourideas,whicharethingsaltogetherpassiveandinert,canbetheessence,oranypart(orlikeanypart)oftheessenceorsubstanceofGod,whoisan{214}impassive,indivisible,pure,activebeing。Manymoredifficultiesandobjectionstherearewhichoccuratfirstviewagainstthishypothesis;butIshallonlyaddthatitisliabletoalltheabsurditiesofthecommonhypothesis,inmakingacreatedworldexistotherwisethaninthemindofaSpirit。 Besidesallwhichithaththispeculiartoitself;thatitmakesthatmaterialworldservetonopurpose。And,ifitpassforagoodargumentagainstotherhypothesesinthesciences,thattheysupposeNature,ortheDivinewisdom,tomakesomethinginvain,ordothatbytediousroundaboutmethodswhichmighthavebeenperformedinamuchmoreeasyandcompendiousway,whatshallwethinkofthathypothesiswhichsupposesthewholeworldmadeinvain? 。Butwhatsayyou?ArenotyoutooofopinionthatweseeallthingsinGod?IfImistakenot,whatyouadvancecomesnearit。 。[Fewmenthink;yetallhaveopinions。Hencemen\'sopinionsaresuperficialandconfused。Itisnothingstrangethattenetswhichinthemselvesareeversodifferent,shouldneverthelessbeconfoundedwitheachother,bythosewhodonotconsiderthemattentively。IshallnotthereforebesurprisedifsomemenimaginethatIrunintotheenthusiasmofMalebranche; thoughintruthIamveryremotefromit。Hebuildsonthemostabstractgeneralideas,whichIentirelydisclaim。Heassertsanabsoluteexternalworld,whichIdeny。Hemaintainsthatwearedeceivedbyoursenses,and,knownottherealnaturesorthetrueformsandfiguresofextendedbeings;ofallwhichIholdthedirectcontrary。SothatuponthewholetherearenoPrinciplesmorefundamentallyoppositethanhisandmine。Itmustbeownedthat][5]IentirelyagreewithwhattheholyScripturesaith,\"ThatinGodweliveandmoveandhaveourbeing。\"ButthatweseethingsinHisessence,afterthemannerabovesetforth,Iamfarfrombelieving。Takehereinbriefmymeaning:—— ItisevidentthatthethingsIperceivearemyownideas,andthatnoideacanexistunlessitbeinamind:norisitlessplainthattheseideasorthingsbymeperceived,eitherthemselvesortheirarchetypes,existindependentlyofmymind,sinceIknowmyselfnottobetheirauthor,itbeingoutofmypowertodetermineatpleasurewhatparticularideasIshallbeaffectedwithuponopeningmyeyesorears:theymustthereforeexistinsomeotherMind,whose{215}Willitistheyshouldbeexhibitedtome。Thethings,Isay,immediatelyperceivedareideasorsensations,callthemwhichyouwill。Buthowcananyideaorsensationexistin,orbeproducedby,anythingbutamindorspirit?Thisindeedisinconceivable。Andtoassertthatwhichisinconceivableistotalknonsense:isitnot? 。Withoutdoubt。 。But,ontheotherhand,itisveryconceivablethattheyshouldexistinandbeproducedbyaspirit;sincethisisnomorethanIdailyexperienceinmyself,inasmuchasIperceivenumberlessideas;and,byanactofmywill,canformagreatvarietyofthem,andraisethemupinmyimagination:though,itmustbeconfessed,thesecreaturesofthefancyarenotaltogethersodistinct,sostrong,vivid,andpermanent,asthoseperceivedbymysenses——whichlatterarecalled。 FromallwhichIconclude,,fromthevariety,order,andmannerofthese,Iconcludeitwell;Idonotsay,IseethingsbyperceivingthatwhichrepresentsthemintheintelligibleSubstanceofGod。ThisIdonotunderstand;butIsay,thethingsbymeperceivedareknownbytheunderstanding,andproducedbythewillofaninfiniteSpirit。Andisnotallthismostplainandevident?Isthereanymoreinitthanwhatalittleobservationinourownminds,andthatwhichpassethinthem,notonlyenablesustoconceive,butalsoobligesustoacknowledge。 。IthinkIunderstandyouveryclearly;andowntheproofyougiveofaDeityseemsnolessevidentthanitissurprising。But,allowingthatGodisthesupremeanduniversalCauseofanthings,yet,maytherenotbestillaThirdNaturebesidesSpiritsandIdeas?Maywenotadmitasubordinateandlimitedcauseofourideas?Inaword,maytherenotforallthatbe。HowoftenmustIinculcatethesamething?Youallowthethingsimmediatelyperceivedbysensetoexistnowherewithoutthemind;butthereisnothingperceivedbysensewhichisnotperceivedimmediately:thereforethereisnothingsensiblethatexistswithoutthemind。TheMatter,therefore,whichyoustillinsistonissomethingintelligible,Isuppose;somethingthatmaybediscoveredbyreason,andnotbysense。 。Youareintheright。{216} 。PrayletmeknowwhatreasoningyourbeliefofMatterisgroundedon;andwhatthisMatteris,inyourpresentsenseofit。 。Ifindmyselfaffectedwithvariousideas,whereofI knowIamnotthecause;neitheraretheythecauseofthemselves,orofoneanother,orcapableofsubsistingbythemselves,asbeingaltogetherinactive,fleeting,dependentbeings。Theyhavethereforecausedistinctfrommeandthem:ofwhichIpretendtoknownomorethanthatitis。Andthisthing,whateveritbe,IcallMatter。 。Tellme,Hylas,hatheveryonealibertytochangethecurrentpropersignificationattachedtoacommonnameinanylanguage?Forexample,supposeatravellershouldtellyouthatinacertaincountrymenpassunhurtthroughthefire;and,uponexplaininghimself,youfoundhemeantbythewordfirethatwhichotherscall。Or,ifheshouldassertthattherearetreesthatwalkupontwolegs,meaningmenbytheterm。 Wouldyouthinkthisreasonable? 。No;Ishouldthinkitveryabsurd。Commoncustomisthestandardofproprietyinlanguage。Andforanymantoaffectspeakingimproperlyistoperverttheuseofspeech,andcanneverservetoabetterpurposethantoprotractandmultiplydisputes,wherethereisnodifferenceinopinion。 。Anddothnot,inthecommoncurrentacceptationoftheword,signifyanextended,solid,moveable,unthinking,inactiveSubstance? 。Itdoth。 。And,hathitnotbeenmadeevidentthatno substancecanpossiblyexist?And,thoughitshouldbeallowedtoexist,yethowcanthatwhichisbea;orthatwhichisbea?Youmay,indeed,ifyouplease,annextothewordacontrarymeaningtowhatisvulgarlyreceived;andtellmeyouunderstandbyit,anunextended,thinking,activebeing,whichisthecauseofourideas。Butwhatelseisthisthantoplaywithwords,andrunintothatveryfaultyoujustnowcondemnedwithsomuchreason? Idobynomeansfindfaultwithyourreasoning,inthatyoucollectacausefromthe:Idenythat causededuciblebyreasoncanproperlybetermedMatter。 。Thereisindeedsomethinginwhatyousay。ButIam{217}afraidyoudonotthoroughlycomprehendmymeaning。IwouldbynomeansbethoughttodenythatGod,oraninfiniteSpirit,istheSupremeCauseofallthings。AllIcontendforis,that,subordinatetotheSupremeAgent,thereisacauseofalimitedandinferiornature,whichintheproductionofourideas,notbyanyactofwill,orspiritualefficiency,butbythatkindofactionwhichbelongstoMatter,viz。。Ifindyouareateveryturnrelapsingintoyouroldexplodedconceit,ofamoveable,andconsequentlyanextended,substance,existingwithoutthemind。What!Haveyoualreadyforgottenyouwereconvinced;orareyouwillingIshouldrepeatwhathasbeensaidonthathead?Intruththisisnotfairdealinginyou,stilltosupposethebeingofthatwhichyouhavesooftenacknowledgedtohavenobeing。But,nottoinsistfartheronwhathasbeensolargelyhandled,Iaskwhetherallyourideasarenotperfectlypassiveandinert,includingnothingofactioninthem。 。Theyare。 。Andaresensiblequalitiesanythingelsebutideas? 。HowoftenhaveIacknowledgedthattheyarenot。 。Butisnotasensiblequality? 。Itis。 。Consequentlyitisnoaction? 。Iagreewithyou。AndindeeditisveryplainthatwhenIstirmyfinger,itremainspassive;butmywillwhichproducedthemotionisactive。 。Now,Idesiretoknow,inthefirstplace,whether,motionbeingallowedtobenoaction,youcanconceiveanyactionbesidesvolition:and,inthesecondplace,whethertosaysomethingandconceivenothingbenottotalknonsense:and,lastly,whether,havingconsideredthepremises,youdonotperceivethattosupposeanyefficientoractiveCauseofourideas,otherthan,ishighlyabsurdandunreasonable? 。Igiveupthepointentirely。But,thoughMattermaynotbeacause,yetwhathindersitsbeingan,subservienttothesupremeAgentintheproductionofourideas? 。Aninstrumentsayyou;praywhatmaybethefigure,springs,wheels,andmotions,ofthatinstrument? 。ThoseIpretendtodeterminenothingof,boththesubstanceanditsqualitiesbeingentirelyunknowntome。 。What?Youarethenofopinionitismadeupof{218} unknownparts,thatithathunknownmotions,andanunknownshape? 。Idonotbelievethatithathanyfigureormotionatall,beingalreadyconvinced,thatnosensiblequalitiescanexistinanunperceivingsubstance。 。Butwhatnotionisitpossibletoframeofaninstrumentvoidofallsensiblequalities,evenextensionitself? 。Idonotpretendtohaveanynotionofit。 。Andwhatreasonhaveyoutothinkthisunknown,thisinconceivableSomewhatdothexist?IsitthatyouimagineGodcannotactaswellwithoutit;orthatyoufindbyexperiencetheuseofsomesuchthing,whenyouformideasinyourownmind? 。Youarealwaysteasingmeforreasonsofmybelief。 Praywhatreasonshaveyounottobelieveit?